Today, in the shadow of the Olympic Mountains, I peeled and chopped tiny yellow apples, a crop the girls and I had piled into Bea's bike basket days before at our nearby communal orchard. I added peaches that were so ripe the skin slipped easily under a hot stream of water, and I broke them into a pot with my fingers. The girls scooped up a pile of windfalls from our own apple tree and I added them, too, still hard and green. As the sauce simmered and filled the house with a familiar heady scent, I thought of long mornings in Pennsylvania, a bushel of apples between my feet, bent over the peeler as I chatted with Nancy Thompson and we sipped tea. I thought of winding through roads swept with yellow leaves with my friend Tonya (or Sonya, as she appeared in my columns), on our way to the local apple and peach orchard.
I think, too, of a brilliant day when the sky was the color of my daughter's eyes, swinging myself up into an apple tree not far from town as Sally (or Sal, as she appeared in my columns) snapped photos of our children.
Our little house smelled wonderful and as my sister and brother-in-law, my cousin, my nieces and nephews and my own family spilled in the door from the chilly outdoors, I relished sharing it with them. This process--harvesting, cooking slowly, eating together--the smelling and the stirring, the sugaring and the spicing--all of it recorded my belonging in a new place.
Tonight, stepping out of a hot shower, I looked in the mirror and read much of my life on my body: a series of maps that trace my daughters' first growth as they stretched and pushed from inside my belly. I suddenly realized that each day in my life never feels truly finished unless I've processed it somehow, and as a writer, I do that by recording, by mapping. When life is busy, I write the stories in my mind in a quiet moment, but that feels incomplete. Settling myself here, then, must mean that I have to return to this place to find these words and share them with you.
Writers often advise their students to let a life-changing experience stew for a while. Walk around it slowly, smell it, taste it, let the flavors mingle. Then offer it up. I've waited for a few months now. We're well and truly moved, but so much of my soul lingers behind. How will I center myself in this new place? Write, write, write. It's time. Thanks for waiting.
"Wazoo Goes West" will wait as I find a way to leave "Notes From. . ." behind. Bodily, I left it some time ago, but the recording must still be done. I'll try for as long as I can stand it and then I'll move on.
Sunday, September 9, 2012
Sunday, June 24, 2012
More to come, but for now, read my last column for the Observer-Reporter by clicking HERE.
Changes are imminent, transitions are afoot, and the end of chapter still needs to be written.
Changes are imminent, transitions are afoot, and the end of chapter still needs to be written.
Friday, May 25, 2012
Beatrix & Bouquet May 2012
which I began shortly after Bea was born,
The difference, now, of course, is that Bea is picking the bouquets. I used to lie her down or prop her up by the bouquets I arranged. Things have changed. Bea is the main supplier of freshly cut flowers for our house. She has an impeccable eye for color. Yesterday she brought in a bouquet compiled entirely of different shades of purple. . .beautiful.
For the early Beatrix and Bouquet photos, click HERE or visit the category link in the list, below right.Wednesday, May 23, 2012
Happy Land
I sat down hoping to share with you. But I'd prefer to share not my words, but my cookies. All the gingersnaps our friend and once-student Natalie (who is staying with us for a month or so) and the girls made, the vegan chocolate cake (safely covered on the back porch) for a dear friend and precious colleague of Martin's, and the banana bread waiting in its foil for breakfast tomorrow. These are my offerings for today. I have little to offer in the way of words but I have a lot to feed you.
So I'll clip another little e-mail that my mother wrote to Merry and let that suffice for this evening.
Grandaddy and I went to Happy Land this weekend. We went for a walk and ended up there…lot’s of slimy mossy green water with boats with duck heads that you pedal to make it go. It was lots of fun; it cost us about 30 cents to get in and another dollar to rent the boat. There were funny statues that we will send you pictures of.
Fancy a trip to Happy Land? It will only cost you a mere thirty cents, which doesn't seem like anything to us--but from my quick research, is far too expensive for most Burmese families to afford. If your daily wages are less than a dollar a day, Happy Land is not going to be on your agenda. I did find a photo HERE. Pretty crazy.
Martin and his father worked on our 3/4 acre today, mowing and weed-whacking until they could barely walk straight. But this last bit from my mother's e-mail certainly puts things into perspective:
Today I went a lovely long walk first thing in the morning, because it gets hot early in the day. There were lots of people cutting grass…all with scythes, long knives, no lawn mowers here. Can you imagine if your mom and dad had to cut your big yard that way? And then there were women wearing bamboo hats who squatted down with smaller knives and went inch by inch pulling up each weed in the lawn. They do that every day, all day long; they put kind of white paint on their faces so that the sun won’t turn their skin dark. I carried an umbrella even though it wasn’t raining, to shade me from the sun.
So I'll clip another little e-mail that my mother wrote to Merry and let that suffice for this evening.
Grandaddy and I went to Happy Land this weekend. We went for a walk and ended up there…lot’s of slimy mossy green water with boats with duck heads that you pedal to make it go. It was lots of fun; it cost us about 30 cents to get in and another dollar to rent the boat. There were funny statues that we will send you pictures of.
Fancy a trip to Happy Land? It will only cost you a mere thirty cents, which doesn't seem like anything to us--but from my quick research, is far too expensive for most Burmese families to afford. If your daily wages are less than a dollar a day, Happy Land is not going to be on your agenda. I did find a photo HERE. Pretty crazy.
Martin and his father worked on our 3/4 acre today, mowing and weed-whacking until they could barely walk straight. But this last bit from my mother's e-mail certainly puts things into perspective:
Today I went a lovely long walk first thing in the morning, because it gets hot early in the day. There were lots of people cutting grass…all with scythes, long knives, no lawn mowers here. Can you imagine if your mom and dad had to cut your big yard that way? And then there were women wearing bamboo hats who squatted down with smaller knives and went inch by inch pulling up each weed in the lawn. They do that every day, all day long; they put kind of white paint on their faces so that the sun won’t turn their skin dark. I carried an umbrella even though it wasn’t raining, to shade me from the sun.
Monday, May 21, 2012
Two hours of editing is nothing. Two hours of writing is even less. Sometimes I feel as if I could write for about twelve hours straight. For about twelve months straight. But, alas, and hallelujah too, school is almost over and soon my beautiful girls will be home with me. All day.
Right now I have, at the most, five minutes to scribble a blog post. Let me begin with Rilke's line, or the imperfect remembered version: "Though we strain against the deadening grip of daily necessity, we sense this mystery: all life is being lived. . ."
This morning, robin's song. Sunlight caught by curtain. A yellow butterfly among the climbing rose, just now bursting with deep pink blooms. Blue paths in a cloudy sky, the passing roar of cars outside, the hum of a lawnmower. All life is being lived, a million lives just outside in the garden, and so many more in widening circles from this one point, where Martin and I sit and record more unfolding life, the life of characters--fourth grade Maple Mullihan who must try to find her talent, must find the key to the locked door that leads to the extraordinary. Across from me, Martin ignites word after word on a blank white page, tending the many tiny flames that make a poem.
And now my minutes are up, and I must go and make myself presentable for the world, shake off the cloak that quiet writing wraps me in, put on my company face. Two hours, such a very short time.
Right now I have, at the most, five minutes to scribble a blog post. Let me begin with Rilke's line, or the imperfect remembered version: "Though we strain against the deadening grip of daily necessity, we sense this mystery: all life is being lived. . ."
This morning, robin's song. Sunlight caught by curtain. A yellow butterfly among the climbing rose, just now bursting with deep pink blooms. Blue paths in a cloudy sky, the passing roar of cars outside, the hum of a lawnmower. All life is being lived, a million lives just outside in the garden, and so many more in widening circles from this one point, where Martin and I sit and record more unfolding life, the life of characters--fourth grade Maple Mullihan who must try to find her talent, must find the key to the locked door that leads to the extraordinary. Across from me, Martin ignites word after word on a blank white page, tending the many tiny flames that make a poem.
And now my minutes are up, and I must go and make myself presentable for the world, shake off the cloak that quiet writing wraps me in, put on my company face. Two hours, such a very short time.
Tuesday, May 15, 2012
Perched on a Strand of Buddha's Hair
Picture from Wikipedia--The boulder is covered with gold leaves adorned by devotees. Read more about this amazing pagoda and its mythical story by clicking HERE.
From my parents in Myanmar:
I just heard a gecko revving up with his obnoxious call, kind of gargling at the first and then going into a loud, nasal geck-ooo, gecko; took me right back to our early days at Kamalganj. Inside our room we have a little tik tik lizard who chirrups occasionally. We traveled north from Yangon today to Mon State and got here a couple hours ago; I expected to drive up to a little hotel downtown on the main street, but instead we pulled up to an incredibly lovely “resort” in the middle of lush trees and flowers. We had driven through mile after mile of rubber plantations, and suddenly pulled into this wonderland.
Driving up to the resort, we drove through rubber trees, rows of papayas, lemon trees, and interestingly, pan vines…the leaves they wrap betal nuts in. The pan leaves and the nuts are slightly narcotic and a hot item all throughout Asia. The dining area is a large open veranda with a teak floor…you leave your shoes before stepping onto it. It is surrounded by bougainvillea, frangipani trees, banana plants and coconut trees with orchids growing out of their bark. The air is dense with sweet smells and almost dizzyingly exotic. The hotel isn’t what you’d think of as a 5 star place; the rooms are semi-attached at the top of the hill, each with a sweet little veranda with two heavy wooden chairs, where we sat and watched the wind rustle the coconut palms for as long as we dared as darkness fell (it’s a malarial area). Our room has a small airconditioning unit that barely cools the room, two dim lights and no mosquito nets . There is a TV but no reception.
~
~
Now it’s Monday afternoon. We ate fried rice and egg for breakfast and took off by 6:30 a.m. to see the local attraction; it’s a big one. The Kyaikhtiyo pagoda rests on an unlikely foundation; an unwieldy rock balanced crazily upon another rock on top of a mountain. It is at this site that Buddhism came into Burma, and it is their most revered site. To get there, you leave your car at the foot of the mountain, climb a wooden platform onto a flatbed truck fitted out with two x four benches, each about five inches wide, jammed in at one foot intervals. After jamming every single person that can possibly sit on this arrangement--Meredith was sitting with his legs splayed out because there simply wasn’t enough space between benches to accommodate his legs--the truck lurched off up the mountain.
It was a crazy, amusement park kind of ride for the next 25 minutes, the truck went as fast as it could around hairpin turns, bouncing over potholes and careening from side to side. Everyone in the back of the open truck gripped the person next to them, braced to offset the current turn as one collective body, a strategy that was pretty good except when we hit a pot hole everyone bounced into the air and came crashing down into new formations. Meredith was holding on to the low rail as he was on the outside and I was clinging to his leg so I wouldn’t smash the old man behind me. It was a very entertaining ride and incredibly beautiful, reminding me of the pictures I have seen of the heavy forests in Rwanda, with mist coming off the hills. I almost expected to see gorillas coming out of the trees.
When we got to the end of the line, there was still close to a mile to hike up a very steep incline that zigzagged to the top. We could see the golden pagoda in the distance and knew we had better get going, as it was only going to get hotter. I think that I was about as hot as I can ever remember being. To our astonishment, there were curious contraptions right out of old, old pictures; a reclining bamboo chair on two bamboo poles, carried by 4 porters. There were plenty of them and one attached itself to us, asking if we would like to ride. We declined repeatedly, but they patiently and discretely walked behind us, much like vultures who knew we would fall eventually. It was so hot and steep, the air so thick that we were streaming with perspiration, I in my long skirt that was prerequisite for this area.
Your dad takes blood pressure medicine that dehydrates him when he is in the sun, and it was clear that this was not going anywhere good. He began to get nauseous and dizzy and his vision was swimming. (it was about a constant 30-40 degree incline on a concrete road in the full sun with little shade. The temperature was probably in the mid-80’s as we began and became hotter as the day wore on. Dad really did not want to get into one of those chairs, but finally I persuaded him…I was afraid he was going to have heat stroke. He finally gave in and I DID NOT MAKE A JOKE OUT OF IT because he felt really bad. A staff member with us said she couldn’t go on and we finally persuaded her to take a chair as well. That left me, the government doctor and the driver and we took it carefully to the top.
There were lots of fancy buildings, one honoring the goddess who is believed to be looking after the mountain, and the pagoda, which is believed to be 2000 years old.
There were lots of fancy buildings, one honoring the goddess who is believed to be looking after the mountain, and the pagoda, which is believed to be 2000 years old.
When we all got to the bottom again around 11:30, we bought drinks and expected to be able to get on the truck and return to our car, but it turned out that the truck only went when it got full. So there we waited for nearly two hours.
~
~
Mom and Dad finally got back to their rooms, where they drank water all afternoon.
Friday, May 11, 2012
This afternoon I balanced two cups of tea and two gingersnaps on a little tray and managed to carry them, without spilling, to the red adirondacks under the birch trees. The birch trees! Queenly trees with fluttering skirts and sunlight dancing in each leaf. Or perhaps they're more like dancers with streamered tambourines. We are in love with them. We planted them six years ago and today we sat in their shade and drank our tea and talked about what is most important in our lives.
And it's not the trees, or the house, or the programs and classes Martin developed over the last seven years. And it's not our work, either, though we love it, and it's not our poems or stories or our small successes. What is most important for us are the people we love and transform by our love--and the people by whom we have been transformed. We pour ourselves and our work and our energy into people. The rest is important, but by contrast, the rest is temporal; it can blow away in one mighty gust of wind. And much of it has. Martin came home from cleaning out his office disconcerted and sad. I think it surprised him, how depressing it was. All his beautiful programs, the ones he envisioned and worked so hard for--the literary magazine, the open mics, the reading series, each class sculpted and labored over. And for what? he asked.
But the birch trees spoke to us with their music: It's not the programs themselves that matter; programs are for people. Programs inevitably disappear. But the impact they have on people, the ways they change those who experienced and participated--that is the lasting thing.
If we've been taught anything by all of this, one lesson driven home directly and mercilessly would be: very little is ours. I keep rehearsing it. I knew it, or thought I knew it. Now I know it even more. We are given gifts, we love them, we do our best with them, but they are not ultimately ours. Not even our writing really belongs to us; we are stewards of a poem, or a story, but we walk alongside them; we do not possess them, and by trying to possess any of it, we ruin all of it. I guess that rule goes for just about everything I can think of, including people--friends, spouses, children, parents. We must perpetually let go if we want to find the core of what really matters, if we want to hold tightly to what makes life real and miraculous and lasting.
We did some haiku with a bunch of fourth graders today, and that was healing: experience a moment; love it; let it go. Also healing was the fact that every haiku master we came across loved talking about bird droppings. Bird ---t in sake and on rice cakes. One haiku basically read: the happier the sparrow, the more he s---s all over you. (Insert appropriate word--not for young audiences). So when one fourth grader wrote about a seagull pooping on his potato chips at the beach, we said, Ah, welcome to the fold, young poet.
Haiku is the only writing assignment in college I ever got assigned a B for. I was crushed. I have been intimidated by haiku, probably since then. Apparently I stink at whittling a moment down to three, spare lines. That's Martin's cup of tea. Maybe I'll try it as a sort of spiritual discipline. Maybe you should. One freeing tip: what you heard in elementary school, that the lines must be 5 / 7 / 5 syllables--you can forget that tyranny. What you're looking for are three short, simple lines.
Birch leaf--
coin of sunshine on my shoulder
We drink tea all afternoon.
Oh, I'm still terrible. This will, perhaps,be a private exercise. (I just had to slip in the bit about drinking tea.) I think the fourth graders haikued me right under the table today.
And it's not the trees, or the house, or the programs and classes Martin developed over the last seven years. And it's not our work, either, though we love it, and it's not our poems or stories or our small successes. What is most important for us are the people we love and transform by our love--and the people by whom we have been transformed. We pour ourselves and our work and our energy into people. The rest is important, but by contrast, the rest is temporal; it can blow away in one mighty gust of wind. And much of it has. Martin came home from cleaning out his office disconcerted and sad. I think it surprised him, how depressing it was. All his beautiful programs, the ones he envisioned and worked so hard for--the literary magazine, the open mics, the reading series, each class sculpted and labored over. And for what? he asked.
But the birch trees spoke to us with their music: It's not the programs themselves that matter; programs are for people. Programs inevitably disappear. But the impact they have on people, the ways they change those who experienced and participated--that is the lasting thing.
If we've been taught anything by all of this, one lesson driven home directly and mercilessly would be: very little is ours. I keep rehearsing it. I knew it, or thought I knew it. Now I know it even more. We are given gifts, we love them, we do our best with them, but they are not ultimately ours. Not even our writing really belongs to us; we are stewards of a poem, or a story, but we walk alongside them; we do not possess them, and by trying to possess any of it, we ruin all of it. I guess that rule goes for just about everything I can think of, including people--friends, spouses, children, parents. We must perpetually let go if we want to find the core of what really matters, if we want to hold tightly to what makes life real and miraculous and lasting.
We did some haiku with a bunch of fourth graders today, and that was healing: experience a moment; love it; let it go. Also healing was the fact that every haiku master we came across loved talking about bird droppings. Bird ---t in sake and on rice cakes. One haiku basically read: the happier the sparrow, the more he s---s all over you. (Insert appropriate word--not for young audiences). So when one fourth grader wrote about a seagull pooping on his potato chips at the beach, we said, Ah, welcome to the fold, young poet.
Haiku is the only writing assignment in college I ever got assigned a B for. I was crushed. I have been intimidated by haiku, probably since then. Apparently I stink at whittling a moment down to three, spare lines. That's Martin's cup of tea. Maybe I'll try it as a sort of spiritual discipline. Maybe you should. One freeing tip: what you heard in elementary school, that the lines must be 5 / 7 / 5 syllables--you can forget that tyranny. What you're looking for are three short, simple lines.
Birch leaf--
coin of sunshine on my shoulder
We drink tea all afternoon.
Oh, I'm still terrible. This will, perhaps,be a private exercise. (I just had to slip in the bit about drinking tea.) I think the fourth graders haikued me right under the table today.
Labels:
gardening,
Living in Tension,
Wazoo Farm,
Writing and Words
Tuesday, May 8, 2012
Apparently I've become a weeding weakling. A season of sitting on my bottom and writing and doing little else has rendered my wrists shaky and my legs jello. After only thirty minutes of weeding. Ach!
We were sad to see Maurice Sendak had died. He would have been pleased to hear Merry, at age three, recite Where the Wild Things Are complete with sound effects. This morning we sat in the sun room and drank our third cup of tea as Martin read his obituary out loud. I will read Micky in the Night Kitchen with just a twinge of sadness from now on.
The house smells of baking sweet potatoes. Yesterday, before rain filled the night with a wonderful, healing song, Martin mowed a path through the garden so now at least I can see the blue haze of speedwell and the white azalea petals among all the weeds.
Martin is packing up hundreds of poetry books and bringing home lamps and rugs and pictures and all that has filled his office for seven years. It is a mercy that the Fine Arts building is slotted for work this summer due to asbestos, because he is only one of a great crowd packing up their offices and filling the elevator with boxes. It feels better to be part of a crowd surging outwards than one lone fellow, the one who was not tenured, stumbling down the stairs under a tower of books. Of course he'll use the elevator. It just seems sadder to stumble down the stairs.
I am filling the basement with boxes and furniture, as well, for the first of a series of clean-outs that will eventually end with a pod, or a moving van, or the back of the pick-up, if need be.
Merry loves to chat about where we might live next, especially the house we might occupy. Finally, after a long discussion one morning, I said, "Well, maybe we'll just sell everything and live in our car."
Merry made a face. "That might be a little too small," she said.
"You can have your own seat," I pressed. "All to yourself. Some people live in their cars."
"I don't think they live in a Subaru," she said, "Not a family of five. Besides," she continued, "Can you imagine what would happen to me at school when my teacher asked me to draw a picture of myself and my house? It would be me, in front of a blue Subaru!"
Ach. So scratch the car. And scratch the almost-acre garden. What were we thinking? We're not big garden people, I've decided. Just enough. It will become my new mantra. Just enough, and maybe, some days, a little more.
We were sad to see Maurice Sendak had died. He would have been pleased to hear Merry, at age three, recite Where the Wild Things Are complete with sound effects. This morning we sat in the sun room and drank our third cup of tea as Martin read his obituary out loud. I will read Micky in the Night Kitchen with just a twinge of sadness from now on.
The house smells of baking sweet potatoes. Yesterday, before rain filled the night with a wonderful, healing song, Martin mowed a path through the garden so now at least I can see the blue haze of speedwell and the white azalea petals among all the weeds.
Martin is packing up hundreds of poetry books and bringing home lamps and rugs and pictures and all that has filled his office for seven years. It is a mercy that the Fine Arts building is slotted for work this summer due to asbestos, because he is only one of a great crowd packing up their offices and filling the elevator with boxes. It feels better to be part of a crowd surging outwards than one lone fellow, the one who was not tenured, stumbling down the stairs under a tower of books. Of course he'll use the elevator. It just seems sadder to stumble down the stairs.
I am filling the basement with boxes and furniture, as well, for the first of a series of clean-outs that will eventually end with a pod, or a moving van, or the back of the pick-up, if need be.
Merry loves to chat about where we might live next, especially the house we might occupy. Finally, after a long discussion one morning, I said, "Well, maybe we'll just sell everything and live in our car."
Merry made a face. "That might be a little too small," she said.
"You can have your own seat," I pressed. "All to yourself. Some people live in their cars."
"I don't think they live in a Subaru," she said, "Not a family of five. Besides," she continued, "Can you imagine what would happen to me at school when my teacher asked me to draw a picture of myself and my house? It would be me, in front of a blue Subaru!"
Ach. So scratch the car. And scratch the almost-acre garden. What were we thinking? We're not big garden people, I've decided. Just enough. It will become my new mantra. Just enough, and maybe, some days, a little more.
Labels:
gardening,
Living in Tension,
Merry,
Wazoo Farm
Friday, May 4, 2012
I just finished writing an e-mail to a friend: The plates of the earth shift; another crack appears. Then you have to wait for everything to shift back again. That is what being a parent of three children is like. But you don't have to be a parent to feel an earthquake, of course.
I see people on porches with their children, planting spring gardens, walking around houses and yards that have been theirs for twenty or more years. I wonder that they have been allowed to be rooted. What is the magic formula that gives so many in this town a heritage of being, of family and friends, of land and home?
And then I wonder if that's what I really want. Deep roots in one place. But at the expense of what? Adventure? Opportunities? Courage?
And of course I'm speaking for nobody but myself; of course being in one place does not have to limit your life. But I told Martin that I should have known I wouldn't have been allowed to stay here for twenty years. The curse, or the blessing, or the fact of existence, is on my head like an invisible crown: this woman is part of the wandering crowd, heritage of fleet feet, of gathering and walking on.
Nobody in my family has ever lived in one place for over seven years. Seven years is our family's biblical number. And after seven years it was ordained that they should take up their children and travel. . .I lived for six in Bangladesh and seven in Kenya; those two periods (and now this one), are the rivers that connect the many tributaries: Illinois, North Carolina, Georgia, Montana, Iowa, Illinois again, Texas. . . .
It all takes a great amount of energy. But why was I surprised? I'm actually breaking a record by soon beginning on my eighth year in Pennsylvania next year; part of me is waiting for the other shoe to drop. Eight years? Two shy of a decade? Surely that's more than a child of my heritage can ask for.
In the meanwhile I'm realizing afresh that what I said a year ago is true. I can simply not get my house clean or my possessions streamlined without moving. And that's the task I'm pursuing. When it comes down to it, there are only a few things in my house I really want. The rest could go up in smoke and I would never miss them. Martin's Grandmother's quilt, my good Wustof knife, a few photographs. My pillow, a few books. And now is my chance.
I wish I could gather my favorite things from the garden, though: the peonies, just opening, the aspen trees, so beautiful and delicate, the purple-headed alliums.
But they are, by nature, rooted things, and belong where they are.
As I wrote years ago in an erstwhile book: Home is something I carry inside myself. I can encounter home in the face of a friend, my mother's hands, the smell of a favorite book, in a peony opening its petals, no matter where I am. Another mantra. It remains true, even after endless transitions.
I see people on porches with their children, planting spring gardens, walking around houses and yards that have been theirs for twenty or more years. I wonder that they have been allowed to be rooted. What is the magic formula that gives so many in this town a heritage of being, of family and friends, of land and home?
And then I wonder if that's what I really want. Deep roots in one place. But at the expense of what? Adventure? Opportunities? Courage?
And of course I'm speaking for nobody but myself; of course being in one place does not have to limit your life. But I told Martin that I should have known I wouldn't have been allowed to stay here for twenty years. The curse, or the blessing, or the fact of existence, is on my head like an invisible crown: this woman is part of the wandering crowd, heritage of fleet feet, of gathering and walking on.
Nobody in my family has ever lived in one place for over seven years. Seven years is our family's biblical number. And after seven years it was ordained that they should take up their children and travel. . .I lived for six in Bangladesh and seven in Kenya; those two periods (and now this one), are the rivers that connect the many tributaries: Illinois, North Carolina, Georgia, Montana, Iowa, Illinois again, Texas. . . .
It all takes a great amount of energy. But why was I surprised? I'm actually breaking a record by soon beginning on my eighth year in Pennsylvania next year; part of me is waiting for the other shoe to drop. Eight years? Two shy of a decade? Surely that's more than a child of my heritage can ask for.
In the meanwhile I'm realizing afresh that what I said a year ago is true. I can simply not get my house clean or my possessions streamlined without moving. And that's the task I'm pursuing. When it comes down to it, there are only a few things in my house I really want. The rest could go up in smoke and I would never miss them. Martin's Grandmother's quilt, my good Wustof knife, a few photographs. My pillow, a few books. And now is my chance.
I wish I could gather my favorite things from the garden, though: the peonies, just opening, the aspen trees, so beautiful and delicate, the purple-headed alliums.
But they are, by nature, rooted things, and belong where they are.
As I wrote years ago in an erstwhile book: Home is something I carry inside myself. I can encounter home in the face of a friend, my mother's hands, the smell of a favorite book, in a peony opening its petals, no matter where I am. Another mantra. It remains true, even after endless transitions.
Labels:
Faith,
gardening,
Living in Tension,
Wazoo Farm
Tuesday, May 1, 2012
Daddy's Garden
This month, if you flip open the covers of the national children's magazine, Ladybug, you'll find a story called "Daddy's Garden" about a gentle Daddy who finds a snake in the family garden. A girl named Merry narrates the story, and there are three more characters--Elspeth, her little sister, the baby, and Mommy, who tends to be a bit cautious around animals.
Coincidence? Happily, no. Though I've seen my work published many times in other venues, receiving my copy of Ladybug was, by far, the most satisfying and rewarding.
Here are a few of the photos that accompanied the first draft of the story, which I wrote as a birthday gift for Martin many years ago (check out Martin's long locks). You can visit Ladybug's website by clicking HERE, though you won't be able to see the gorgeous illustrations (the Daddy character is especially handsome) by talented artist Betsy Wallin (visit her website HERE) unless you buy the magazine. I had no idea what illustrations would accompany my text, but when I opened the magazine (breath held) I was ecstatic to see seven beautiful watercolors.
Labels:
Beatrix,
Elspeth,
Merry,
Parenting,
Writing and Words
Monday, April 30, 2012
This last Friday, Martin taught his last class ever at Waynesburg University. Seven years of dedication to his students, to scholarship, to building programs. Seven years of packed schedules with committee work and envisioning a better place and working long hours to create community. Seven years of parenting alone when I had to so he could devote himself to his work. Seven years of students in our home, for dinners and tea and long nights of discussion.
And life goes on.
When he came home, sad and resigned, we strapped Bea in the car and drove to Morgantown, WV for sushimi and miso soup. We ate with three different sets of people over the weekend, including a lovely, long dinner with a few students. We wrapped Chinese dumplings and Martin cooked up three different stir fries. We drank lots of tea. We spent a wonderful afternoon with two beautiful people yesterday in their log cabin, decorated with artwork from over fifty years of world travel. We sat under huge poplar trees while the girls caught salamanders in a pond.
And life goes on.
Today we prepare Martin's poetry manuscript for half a dozen contests. We'll lick the envelopes and send them off. Hoping.
Now this remains: faith, hope and love. But the greatest of these is love.
And what can we do but fight to love all of it, to pull people into love, to accept that we too are loved.
There's a kitchen full of breakfast dishes, a floor scattered with blocks, laundry, showers to take, manuscripts to compile and post. Another day, full of dayliness. Maybe a miracle or two if I open my eyes a little wider. Maybe. Whoever compiled my personality in the dark before I was born must have had themselves a good chuckle: She'll still be looking for magic when she's thirty-four, when her husband's out of work in a year and she's gained ten extra pounds over the winter.
Or maybe that was the blessing laid on me at birth.
I'll take the latter today, the invisible train headed for someplace good. With a flask of tea along, of course. And the whole lot of you for company.
And life goes on.
When he came home, sad and resigned, we strapped Bea in the car and drove to Morgantown, WV for sushimi and miso soup. We ate with three different sets of people over the weekend, including a lovely, long dinner with a few students. We wrapped Chinese dumplings and Martin cooked up three different stir fries. We drank lots of tea. We spent a wonderful afternoon with two beautiful people yesterday in their log cabin, decorated with artwork from over fifty years of world travel. We sat under huge poplar trees while the girls caught salamanders in a pond.
And life goes on.
Today we prepare Martin's poetry manuscript for half a dozen contests. We'll lick the envelopes and send them off. Hoping.
Now this remains: faith, hope and love. But the greatest of these is love.
And what can we do but fight to love all of it, to pull people into love, to accept that we too are loved.
There's a kitchen full of breakfast dishes, a floor scattered with blocks, laundry, showers to take, manuscripts to compile and post. Another day, full of dayliness. Maybe a miracle or two if I open my eyes a little wider. Maybe. Whoever compiled my personality in the dark before I was born must have had themselves a good chuckle: She'll still be looking for magic when she's thirty-four, when her husband's out of work in a year and she's gained ten extra pounds over the winter.
Or maybe that was the blessing laid on me at birth.
I'll take the latter today, the invisible train headed for someplace good. With a flask of tea along, of course. And the whole lot of you for company.
Labels:
Faith,
Living in Tension,
Wazoo Farm
Tuesday, April 24, 2012
After Martin received his letters informing him that he'd been denied tenure, the journal that he advised, (and the biggest reason his career here ended), was left without a faculty advisor. But completely without his knowledge, an amazing issue was just released, completely student-produced. Read it here: UNDERGROUND MUSE & STONE.
Labels:
Community,
Living in Tension,
Writing and Words
Sunday, April 22, 2012
To our students over the past seven years:
With exam week right around the corner and the reality of the end of this year coming into focus, I wanted to write you all a letter that communicates just a little of our gratitude to you all.
This has been a good place for us. We hope and trust that it has been (and for many of you will continue to be) a good place for you too, a place of learning and growth in understanding—and most importantly, a place where you find safety and love as you continue to become who you have been made to be: unique, loved, imaginative, powerful with words and exacting in expression.
Please know that it is with deep sorrow and gratitude that we say goodbye to each of you. I have not had the privilege of knowing most of you as well as Martin, my husband, but let me speak for him: he has felt deeply honored to be in your company, to teach and to know each of you. His years here were busy beyond my expectation, but that is because he was fully dedicated and genuinely concerned about each of you as scholars, writers, and people. He has loved living among you, teaching you and growing as a teacher and as a person.
These years have been years of learning for us. Many of you come from hard backgrounds and situations that we have never encountered. Whether we are from easy or difficult backgrounds, writing gives us a voice to claim our histories and begin to understand not only ourselves but those around us. You all give Martin and me courage as writers to continue to seek our own voices and to articulate all that is ours.
I know you are all from very diverse spiritual backgrounds and convictions, and that has made our experience here richer. As Mennonite Christians, Martin and I believe that we are charged to find God’s presence in everyone and everything and to value each part of God’s creation as good, charged with God’s grandeur and filled with God’s light, even if that light is very hard to see. As writers, we believe that we are called to engage with every part of life, ugly and beautiful, difficult and easy. We hope for humility and for wisdom, but if we take Jesus’ life and teachings seriously, we must extend our hand in greeting to everyone; with God’s help, we must wrap our imagination even around darkness, trusting that God is there, too. This is a hard task, and one that I continue to approach with trembling. But Jesus charges us not to be pleasant and uncontroversial; on the contrary, his teachings are hard. They point us to a suffering world.
In this way we have not sought to retaliate or even to seek justice. We do this not from a place of weakness but from a place of love. As followers of Jesus and as artists who seek to create and not to destroy, we feel that we must seek peace and reconciliation wherever we can, even—and especially—when it is difficult. Many battles are worth fighting--battles for ideals and values and vulnerable people. None of those precious things have been destroyed for us--they can't be taken from us so easily. As we prepare to leave, we are filled with a deep sense of gratitude for our community here, a place that has fed us with unexpected grace. You are, and have been, an important part of that community. Your creativity and courage leaves us speechless. Our daughters have enjoyed having “the students” in our house and Martin has looked forward to each year of interacting with you with joy.
We wish for you the same sense of abiding peace that we also seek, one that is stronger than anger or grief, a peace that floods into every part of your being, points you to all that has been truly wonderful and gives you the clarity to choose a future filled with hope--and yes, a lot of writing.
Thank you for all you have done to make our sojourn here—a much treasured chapter in our lives—so precious. We are thankful.
With exam week right around the corner and the reality of the end of this year coming into focus, I wanted to write you all a letter that communicates just a little of our gratitude to you all.
This has been a good place for us. We hope and trust that it has been (and for many of you will continue to be) a good place for you too, a place of learning and growth in understanding—and most importantly, a place where you find safety and love as you continue to become who you have been made to be: unique, loved, imaginative, powerful with words and exacting in expression.
Please know that it is with deep sorrow and gratitude that we say goodbye to each of you. I have not had the privilege of knowing most of you as well as Martin, my husband, but let me speak for him: he has felt deeply honored to be in your company, to teach and to know each of you. His years here were busy beyond my expectation, but that is because he was fully dedicated and genuinely concerned about each of you as scholars, writers, and people. He has loved living among you, teaching you and growing as a teacher and as a person.
These years have been years of learning for us. Many of you come from hard backgrounds and situations that we have never encountered. Whether we are from easy or difficult backgrounds, writing gives us a voice to claim our histories and begin to understand not only ourselves but those around us. You all give Martin and me courage as writers to continue to seek our own voices and to articulate all that is ours.
I know you are all from very diverse spiritual backgrounds and convictions, and that has made our experience here richer. As Mennonite Christians, Martin and I believe that we are charged to find God’s presence in everyone and everything and to value each part of God’s creation as good, charged with God’s grandeur and filled with God’s light, even if that light is very hard to see. As writers, we believe that we are called to engage with every part of life, ugly and beautiful, difficult and easy. We hope for humility and for wisdom, but if we take Jesus’ life and teachings seriously, we must extend our hand in greeting to everyone; with God’s help, we must wrap our imagination even around darkness, trusting that God is there, too. This is a hard task, and one that I continue to approach with trembling. But Jesus charges us not to be pleasant and uncontroversial; on the contrary, his teachings are hard. They point us to a suffering world.
In this way we have not sought to retaliate or even to seek justice. We do this not from a place of weakness but from a place of love. As followers of Jesus and as artists who seek to create and not to destroy, we feel that we must seek peace and reconciliation wherever we can, even—and especially—when it is difficult. Many battles are worth fighting--battles for ideals and values and vulnerable people. None of those precious things have been destroyed for us--they can't be taken from us so easily. As we prepare to leave, we are filled with a deep sense of gratitude for our community here, a place that has fed us with unexpected grace. You are, and have been, an important part of that community. Your creativity and courage leaves us speechless. Our daughters have enjoyed having “the students” in our house and Martin has looked forward to each year of interacting with you with joy.
We wish for you the same sense of abiding peace that we also seek, one that is stronger than anger or grief, a peace that floods into every part of your being, points you to all that has been truly wonderful and gives you the clarity to choose a future filled with hope--and yes, a lot of writing.
Thank you for all you have done to make our sojourn here—a much treasured chapter in our lives—so precious. We are thankful.
Wednesday, April 18, 2012
Last evening I sat on the porch swing, looking out over our yard through layers of green: the climbing rose arching against the brick of our porch, then the lilacs, bursting with first purple blooms, then the peach tree's long fish-shaped leaves; behind that the flutter of the quaking aspens, lime green against white bark, and finally across the street, the velvet backdrop of a purple plum. Beatrix played at my feet with a pile of sticks and rocks, building a house. The weather was perfect, all was beautiful, beautiful, and I found myself just able to enjoy it.
In the last few days I've realized that my joy, a pool I've always bathed myself in, managing to find at least a few drops on a dry day, has been running quite low. I didn't know.
And I write this next bit unspecifically, with no identifying details: Our situation has wearied me, the knowledge that one rash decision by a few men--that their decision has ended our lives here--this continues to sap my energy. That the petty cruelty continues (before the 'sheets are even cold' they've listed the position, packed with pretty Christian descriptions of an ideal candidate), tires me. I have forgiven, shrugged off, let go of a need to retaliate, but all the same, my mind is changing, readying myself to leave. When I look at the house I see resale; when I look at the garden I'm filled with the heaviness of what needs to be done before another can begin to love it as we have; when I slip into full enjoyment of our community, an undercurrent of encroaching departure checks me. And in all this, I've tried to cling to the kernels of truth that are stronger than the diminutive evils at play: we love one another, we are loved, a new place waits for us somewhere. To imagine a different life--this is what we must do, all while enjoying every moment here in the fullest way we can. It is a hard task!
This morning I steeled myself again: I will not let small, miserable people rob me of my joy.
I realize afresh that turning toward joy, when to snap to anger and justice would be so easy, is a choice I must make day by day, moment by moment. When I tell people that we're doing fine, I mean it. On good days I revel in all the goodness that is mine, and I believe it and I am grateful. On other days I look at what is beautiful and have to squint through the smut to see it fully.
Martin and I were talking the other night about the Quaker idea that everyone bears a light within, the light of God's image, the stamp of being fully human and inherently worthwhile. It is this belief that convicted the Quakers that Native Americans must be treated with respect; it is this belief, too, that filled them with the courage to fight slavery.
When I look at certain people, I admit I find it very hard to find their inner light, especially when it seems they have done everything they can to deaden their own light. Of course my eyes are cataracted by my own pettiness--what I want, what I feel I deserve, anger. But I believe in the inner light in everyone and everything; I believe that all that is created contains at least a small pebble of goodness, and probably much more if it is loved. So then, is that what I must do? Is it possible to really see without love? People say that love clouds perspective, but I think, in the case of inner light, that it is the other way around. I think love gives us the eyes to see light burning in another person, and when I am given the task of loving something unlovable, then I must call on courage. Nothing is transformed, least of all my own sight, without love.
The other day I found myself taking care of a baby who was not mine. I was the best candidate to hold him and try to coax him into sleep, but I was tired, overwhelmed by children (also not mine) who were acting badly and whom I could not wait to leave behind with their parents. Someone handed me a bottle filled with bright red punch to feed to the baby, and the idea of feeding a sugary drink to a child repelled me. When I was honest with myself, the baby repelled me as well; his nose was runny, he was rather unattractive (seen by my frustrated, weary eyes at that moment), and he kept reaching up to put his hand in my mouth, as babies do. I saw my own repulsion, and it was horrifying to confront. I asked for eyes of love. I had to. I had no natural maternal feelings or compassion--those were all spent. And I sat in the rocking chair and held the baby and sang "You are my sunshine" and fed him his terrible sugar drink. I noticed the way his jaw trembled when he slipped into sleep, the last sucking instinct, the same one my babies had when I breastfed them. And while my love for this baby was not perfect, while I still feel troubled at my unimaginative coldness, I was given enough love to hold that baby, to act rightly, not to pass him off until he was soundly sleeping. And that was, I suppose, enough, and perhaps all I could receive at that moment.
So today, Kim, call on courage. Joy, love, courage--all three. I'll try.
In the last few days I've realized that my joy, a pool I've always bathed myself in, managing to find at least a few drops on a dry day, has been running quite low. I didn't know.
And I write this next bit unspecifically, with no identifying details: Our situation has wearied me, the knowledge that one rash decision by a few men--that their decision has ended our lives here--this continues to sap my energy. That the petty cruelty continues (before the 'sheets are even cold' they've listed the position, packed with pretty Christian descriptions of an ideal candidate), tires me. I have forgiven, shrugged off, let go of a need to retaliate, but all the same, my mind is changing, readying myself to leave. When I look at the house I see resale; when I look at the garden I'm filled with the heaviness of what needs to be done before another can begin to love it as we have; when I slip into full enjoyment of our community, an undercurrent of encroaching departure checks me. And in all this, I've tried to cling to the kernels of truth that are stronger than the diminutive evils at play: we love one another, we are loved, a new place waits for us somewhere. To imagine a different life--this is what we must do, all while enjoying every moment here in the fullest way we can. It is a hard task!
This morning I steeled myself again: I will not let small, miserable people rob me of my joy.
I realize afresh that turning toward joy, when to snap to anger and justice would be so easy, is a choice I must make day by day, moment by moment. When I tell people that we're doing fine, I mean it. On good days I revel in all the goodness that is mine, and I believe it and I am grateful. On other days I look at what is beautiful and have to squint through the smut to see it fully.
Martin and I were talking the other night about the Quaker idea that everyone bears a light within, the light of God's image, the stamp of being fully human and inherently worthwhile. It is this belief that convicted the Quakers that Native Americans must be treated with respect; it is this belief, too, that filled them with the courage to fight slavery.
When I look at certain people, I admit I find it very hard to find their inner light, especially when it seems they have done everything they can to deaden their own light. Of course my eyes are cataracted by my own pettiness--what I want, what I feel I deserve, anger. But I believe in the inner light in everyone and everything; I believe that all that is created contains at least a small pebble of goodness, and probably much more if it is loved. So then, is that what I must do? Is it possible to really see without love? People say that love clouds perspective, but I think, in the case of inner light, that it is the other way around. I think love gives us the eyes to see light burning in another person, and when I am given the task of loving something unlovable, then I must call on courage. Nothing is transformed, least of all my own sight, without love.
The other day I found myself taking care of a baby who was not mine. I was the best candidate to hold him and try to coax him into sleep, but I was tired, overwhelmed by children (also not mine) who were acting badly and whom I could not wait to leave behind with their parents. Someone handed me a bottle filled with bright red punch to feed to the baby, and the idea of feeding a sugary drink to a child repelled me. When I was honest with myself, the baby repelled me as well; his nose was runny, he was rather unattractive (seen by my frustrated, weary eyes at that moment), and he kept reaching up to put his hand in my mouth, as babies do. I saw my own repulsion, and it was horrifying to confront. I asked for eyes of love. I had to. I had no natural maternal feelings or compassion--those were all spent. And I sat in the rocking chair and held the baby and sang "You are my sunshine" and fed him his terrible sugar drink. I noticed the way his jaw trembled when he slipped into sleep, the last sucking instinct, the same one my babies had when I breastfed them. And while my love for this baby was not perfect, while I still feel troubled at my unimaginative coldness, I was given enough love to hold that baby, to act rightly, not to pass him off until he was soundly sleeping. And that was, I suppose, enough, and perhaps all I could receive at that moment.
So today, Kim, call on courage. Joy, love, courage--all three. I'll try.
Labels:
Faith,
Living in Tension,
Wazoo Farm
Subscribe to:
Posts (Atom)

