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Tuesday, February 24, 2009

Song for Ash Wednesday

Tomorrow is Ash Wednesday, and as I said to my mother yesterday on the phone, the beginning of Lent has caught me off-guard. The whole world feels as though it's been in the Lenten season, I told her, and we're just about to get a few glimmers of hope. Why can't Lent start at the end of January and Easter burst forth joyfully, like a firework, with the first crocus?

I may take the three girls down for a service at the college tomorrow, but I really don't feel like it. Tomorrow's going to be beautiful outside, after a long rash of frigid weather, and besides, it makes me so sad to see my beautiful, healthy children marked with ash and to hear that we are all dust and to the dust we will return. And they, so unsuspecting! Give me Easter, and the water of baptism sprinkled upon us. No ashes.

Here's the bleak reality, though: even if I keep their smooth, unwrinkled foreheads from ashes, the mark is still upon them. They are dust, and to dust they will return. The truth that someday the faces I love will disappear into the earth is not one I care to dwell on too long. Long ago I felt that this Christian hope we profess would seem easier to believe in if, at death, we disappeared completely with a puff of smoke, or perhaps our bodies broke into something wonderful, butterflies, perhaps (or moths or crickets, depending on our dispositions) and flew away into the eternity, an eternity that is unmapped and completely mysterious.

But I love bodies. I love my funky accordion-pregnant-with-three belly. I love Elspeth's bitten fingernails and her tough little toes. I love the sprinkle of freckles under Merry's right eye. I love Beatrix's jagged new teeth and I love Martin's solid, large hands, mapped with lines that have been the same all his life. I love my Dad's wild white hair and my mother's laugh lines. I love. . .

Dust? Everything in me cries, NO! Not dust! And yet, there we all go, filing down to a priest to receive our cross of ashes.

In the affirmation of our temporal bodies and our brief blip on this fragile earth, I affirm life, the precious life breathed into every person and tree and bird on this planet. And I affirm that life is sudden and brief. I bow my head with humility when I repeat that we are all made from the same substance. Despite our disparate journeys, despite those we heal or wound or birth or kill, we will all end up as dust.

I remember the absolute terror I felt once at a fairly young age (perhaps sixteen or so), when I considered suddenly that I had the power to end my own life. It was not that I wanted to die--this realization did not spring from depression--it was just that I saw the vulnerability of my own naked wrist, and the fact that if I chose, I could destroy it. For a moment, I peeked through the veneer of my own speedy, gorgeous youth and realized that not only was I naked to great harm, I was also capable of inflicting great harm.

This sort of horror returns to me when I hear about or see pictures of senseless killing and destruction. Most of the time I feel fairly hopeful about humans and myself, but news like this makes me feel powerless and confused. The realities of our broken world are not "good dinnertime conversation;" they do not make for pleasant reading; they are not helpful in trying to live carefree and carelessly. They force us into grief, a mourning for ourselves and for each other and for the world. Mercy! we cry, and in anger, Why? Why? Most merciful God, why?

Must we be broken? Must those we love be taken into places where we cannot comfort them? The cross of ashes says, Yes. In that cross lies so much acceptance, so much letting go, so much trust. It is not the cross of giddy optimism and false promises that if we trust, everything will be okay. No, this cross, the same cross Jesus bore on his own back, demands that we look, with trembling, at the face of death, of ugliness, of horror and fear. And then, God! What idiots we must seem! We offer up our foreheads and receive that cross. And somehow, as we bear that cross of blood, of body dust, of earth dirt, we find our fear cast out and receive the mysterious mercy.

And so lent begins with wailing. In my own rational, optimistic mind, I am deeply uncomfortable with wailing. And yet we are called, like those before us and those who will follow, to grieve.

9 comments:

Kimberly Long Cockroft said...

People: I'm actually having a hard time leaving this post at the top. Enough already! Enough with the Pilgrim's Progress. Arg.

So if you're sick of the earnestness, believe me, I am too. I feel like scooping myself a big bowl of ice cream and forgetting about the whole thing!

Or maybe I'll just have Martin sketch out how he found a BAT in his office this morning. Not a baseball bat. A BAT. He thought it was a dead mouse. Cue: bat wings.

Anonymous said...

Kim,

I've not met you, though I taught with Martin for a short year before I departed Western PA for the prairie of South Dakota, but I've been reading since nearly you began (Martin had sent the link around). Thank you especially for this post, earnest though it may be. I've been confronted with grief again in recent days, and I'm grateful for the reminder of the grace that sustains us still.

Best,
Jenny Bangsund

Kimberly Long Cockroft said...

Jenny, Thanks so much for reading and for your comment. I hope grace for you in your own grief. In some ways I find sadness uncomfortable to talk about and live with--as regards grieving, it seems our own culture doesn't offer enough in the way of ritual and tradition.

Best to you and yours.

Ratto said...

Kim, how funny that I have been thinking about these same things. I was reading something recently that offered these five meditations for "practicing reality" (that was the strange and disagreeable term they used). Here they are -- they fit this post so well, but I'll tell you, I can't say that fourth one aloud without catching a big old cry in my throat.

I am of the nature to grow old.
There is no way to escape growing old.

I am of the nature to have ill health. There is no way to escape ill health.

I am of the nature to die.
There is no way to escape death.

All that is dear to me and everyone
I love are of the nature to change. There is no way to escape
being separated from them.

My actions are my only true belongings. I cannot escape
the consequences of my actions.
My actions are the ground upon which I stand.


I repeat these during the day as a way to be grateful much in the same way you're talking about Ash Wednesday... A

AppDaddy said...

Lent is somewhat alien to me, raised as I was a Baptist.

Merry is definitely old enough, and introspective enough to understand the significance of the cross of ashes.

I would not worry to much about your little ones, though.

Contemplation is a necessary part of our Walk, especially relevent this time of year.

But it has always seemed to me that the Roman church focused too much on death and burial, and not enough on resurrection and life.

The Cross is indeed empty, and He is Risen Indeed!

So dear niece, eat that ice cream, and enjoy your children!

No doubt is in our minds that you understand the full picture of
The I AM and all he has done for us.

Much Love from your weird old Uncle, and your glorious Auntie!

Ratto said...

Here is something SURE to make you feel spring in your bones! This is the song I listened to over and over again while I was delivering Ben...

http://www.youtube.com/watch?v=Q5wHtyE9Sok

Do you know the music of Josh Ritter? If not, you must must must find the album Animal Years... so many amazing songs of love and spirit.

Here is a link to the lyrics in case you can't understand them:

http://www.lyricsmania.com/lyrics/josh_ritter_lyrics_8670/hello_starling_lyrics_70123/snow_is_gone_lyrics_679836.html

Kimberly Long Cockroft said...

Yeah!

I find great solace and joy in birds! Starling and blackbird.

By golly, it is a unlikely Ash Wednesday--so sunny and warm outside. I took a bunch of kids on a long long walk this morning and feel more alive and happy than I've felt for a while. Spring makes me want to stuff leaves in my mouth.

But it's all the more wonderful when you've just admitted the temporal, precious nature of all you love. What a very odd irony and how mysterious.

Kimberly Long Cockroft said...
This comment has been removed by the author.
Anonymous said...

The ashes remain on my forehead from the Ash Wednesday service a couple of hours ago. Tomorrow morning I'll wash away the ash but my mortality will stubbornly leave it's mark upon me.

As I listened to the words, "From dust you were made and to dust you shall return." I thought of them as a mark of liberation. I don't have to take myself too seriously. I've lived long enough to recognize that my most profound insight has some absurdity tucked in there somewhere. Humus (earth or dust)-humility. There is nothing quite so freeing as the realization that I'm going to sin and make many mistakes, that I repent or learn from and move on. And that Easter most surely and always follows Lent.

The ashes on my forehead are what remains of the palms of last Palm Sunday--the last grasp of Jesus followers for the Kingdom they had conjured up for themselves. At the Last Supper, they were still arguing who would sit where when Jesus overthrew the Romans. Those hopes ended on Good Friday--triumphant palms burned to ashes. And so the ashes on my forehead remind me that God's Kingdom will always be different, more wonderful and more life-giving than I imagine it will be--the deep magic. But also that mortality definitely can ruin a great day that I had planned for myself.

The Kingdom of God is here among us, heralded by the resurrected Jesus, the firstborn of God's new creation. And that is the Kingdom to which I belong and the one in which I serve with all of my imperfections and sins.

So, Kim, to paraphrase a friend of ours, "Death is hard and then still you live!" The life of Easter is yours now--and the Kingdom of God embraces your children, your imperfect non-Dutchlike garden and even the ice cream that slides impenitently down your throat. The world and those we love are much safer in the hands of Jesus-followers with ashes on their head.

Dad